Sree Narayan Guru was born in 1856 in a small village 12 kilometres north of Thiruvananthapuram in Kerala. Due to being a backward caste himself, he used to understand the pain of the community. His house was named Nanu. They were very naughty since childhood. His early education was at that time near the famous astrologer CA Pillai. He received Sanskrit education from them. There was no way of education more than this in the village. So, after getting an introductory education from there, staying in his own house, started doing self-study. Seeing the perseverance of these, his uncle Shri Krishnanavidiyar took the responsibility to teach them.
Being a bit older, they took responsibility for grazing the animals in the village. When these cows went to the forest to feed the cows and see that the cows are feeding comfortably or making chewing gum, they themselves sit on one side and remember the Sanskrit verses. Later, they got the work to solve the fields.
When working in fields, even when they have time, they keep looking for the mysteries of life, the causes of it, and the solutions to the solution. Who am I ? Where have you come from? What is this life? How many days is it? Where does it come from? Where does it go? Why is the world suffering? What is happiness Such questions always kept distracting them?
This is Shiva, Mahaprabhu Shiva,
There is no equivalent to you.
Still, I'm wondering,
I am stuck in conflicting ideas.
O Lord, guide me, towards the last truth.
As he grew up, he began to teach his equivalent children to read the writing. Then they became famous as Nanuashan (Nanu teacher). To stay, they got a place in the premises of Dnyaneshwar temple nearby. Then he started teaching the Lord Shri Bhagwatgita in the temple.
Narayana Guru believed that the education of devotion comes from the emigration of the Vedanta, the Upanishads and the Gita. The object of the Vedas was the subject matter. The Upanishads mixed the knowledge of this in this and the devotion rose from the level of the public and reached the top. These three were co-ordinated in the Gita. It has been said about Karma Yoga, Bhakti Yoga and Gyan Yoga. The coordinator of the Gita is the originality of this. Shankaracharya had set up Advaitaism while spreading the propagation of this principle of Geeta. Shri Narayana Guru presented this in a new form in his philosophy. The force of them was more on Geeta's messages. They were neither rude rituals nor fanatical Vedanti. They have never been able to retire in forests. The belief in them was in an act of attachment. He repeatedly said in his "Self-centenary Century" that knowledge is not everything. Knowledge means self-inspection ie you peep into it, recognize yourself and realize your self - that is the real knowledge. The life philosophy of Shri Narayana Guru can be seen mainly in three parts.
1. First of a devotee, one such devotee who seeks truth at the places of peace of the world, at peace-prone places, in the jungles, in the mountains of the mountains, on the banks of a deserted slow river, or at such desolate places. lives.
2. Second part when a person becomes an ascetic becomes a real yogi. KarmayevAstrology at the field of inquiry - when he considers this form of Geeta as his religion.
3. The third part is that when he realizes the belief in karma, the worldly temptation becomes a wise man. But he also has the knowledge of society or the activity of society. It is a form of religion, intellectual, of a religion.
In the compositions of Narayana Guru, Man Kine has a glimpse of all three forms. In his poetry, the primacy of devotion is also the fragrance of the divine light of the inner heart of man. In this 'Divya Dashasham' 'Deepika' and 'Swanhuhuti Geeti', this divine light gets the impression. In the poetic composition 'Kundalini Pattoo', six stairs of Yoga meditation have been discussed in Patanjali Rishi. His other compositions are - Darshan Mala, Souteropath Shantam, Daiv Dasham, etc. Shri Narayana Guru believed in Acharya Shankar's monotheism but with a difference. Acharya Shankar presented Advaita philosophy as a special spiritual contribution of India to the world. In this way, he made an intellectual class of his voters in the country. Sree Nayan Guru carried this tradition forward but keeping it in mind, basically, poor, inferior, and socially oppressed.
There are many wondrous stories associated with the life of Shri Narayana Guru. These may also have some exaggeration. This kind of wondrous stories has been denied by Narayana Guru himself. But there are some incidents that are not real, but less than miracles. Once Narayan Guru was staying in his disciple Kumaran Asan's Aruvipuram. They did not stay in someone's house and would like to spend the night burning out under the open sky. Even this night, both the gurus and the disciples were burning fire under a tree. After a while, Narayan Gurudev sat in meditation and the Asana wrapped the blanket and slept on the ground nearby. After a while, the master jolted the disciple with a light stick and said slowly, 'Look'. Asana saw that a cheetah and her child were sitting on the other side of the fire. Guruji said, 'Do not be afraid to sleep silently. This will not tell us anything ' Asana wrapped himself well with a blanket fell asleep. After a while, when Asana opened her eyes she saw that both the animals had gone. Many such incidents have also been discussed by other disciples of Narayan Guru himself.
Narayana Guru jumped around for thirty years of life like a yayavar. At night or day, sometimes at that place, at that place, sometimes on the coast, sometimes on the mountains, sometimes in the forests, sometimes in the Kendras, sometimes in meditation, and then in the discussions. The scholars called them the 'Aniket-based expert' of Geeta. He made the goal of his life - elimination of illiteracy, ignorance, superstition, corruption, sinister customs and ritualism from society. Swami Ji was very compassionate, calm and simple in nature, but at the same time in desire power, he was strong and resolute. He encouraged many students to study Sanskrit and science. The main objective was to awaken consciousness in society. Their life philosophy was based on eternal values, therefore they are considered to be a practical yogi. Shri Narayana Guru was a pure, Sattvik and simple Vedanti due to his lifestyle and activities. There is an obstruction in the form of conflict and mutual opposition in the path of attaining spiritual knowledge. This came in front of Narayana Guru too.
Philosophy of Sree Narayana Guru
It's anything but a matter of extraordinary ponder that Sree Narayana Guru wound up one of the best defenders and re-evaluators of Advaita Vedanta, the guideline of non-duality set forward by Adi Shankara, for both hail from the equivalent immaculate place where there is Kerala. Just a range of a thousand years isolates both.
Sree Narayana Guru additionally broadened this non-dualistic standard into useful methods of self-acknowledgement through otherworldly instruction, empathy, and tranquil concurrence of humankind. He was additionally a libertarian who pushed social fairness and general fraternity. The Guru buckled down as a social educationist and denounced segregation for the sake of rank, doctrine and religion. Training was one of his essential worries by which, he trusted, that one could elevate his/her personal satisfaction.
His methods of insight are best reflected in his wonderful endeavours that blend stylishly the standards of morals, rationale and power. His well-known words one station, one religion and one god for the man filled in as a new float in the socio-social domain of the then Kerala.
In his eminent work Atmopadesa Satakam, which comprises of one hundred sections of self-guidance, the Guru proposes his rationality of populism. Written in Malayalam around 1897 this ripe beautiful articulation without a doubt radiates from a soul that has accomplished an accomplished condition of primordial information and core of the Universe. It mirrors the Guru's capacity to see humankind, from a noble and lifted point of view, in inadequate equity and with no racial, religious, standing or some other segregation. The Guru's reasoning stressed the consistency between the genuine presence of the "normal reality" on Earth and one Divine behind the creation and sustenance of the Universe, rejecting any ideas of deceptive universes.
Swami ji had some formulas on it: (1) "The goal of all religions is one. Once all the Nadia meets in the ocean, the difference of all ends. "(2)" The purpose of religion is to take human thoughts to the summit. "(3)" The person who experiences the ultimate truth Taken, he does not need any religion again. She becomes the guide for others. "
Narayan Guru created self-confidence and self-reliance among the people of Kerala's oppressed and oppressed classes by his works and teachings. As a result of these efforts, the doors of the temples were opened in Kerala for Dalit and Damit castes in Kerala in 1925. In 1936, the law was passed in this regard too. Earlier, children of these classes had restrictions on reading in normal schools. Even before attaining freedom from the efforts of Narayana Guru, this ban was lifted.
In February 1928, Swamiji suddenly became restless. They realized that their last time has come. Finally, on September 20, 1928, at the age of 72, he became absorbed in the Maha Samadhi.
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