Schedule Caste

Individuals from Scheduled Castes (SCs) known as Dalits are socially barred in India, confronting separation based on their situation at the simple base of the Indian caste framework. Thus, Dalits end up prohibited from numerous parts of everyday life including wellbeing administrations, financial matters, and instructive foundations. "Scheduled Castes" signifies such castes, races or clans or parts of or bunches inside such castes, races or clans as are regarded under article 341 to be Scheduled Castes for the motivations behind this Constitution. Scheduled Castes are social, financially, politically, religiously, and socially mistreated. The scheduled castes are across the board all over India and establish 16.73 percent of the nation's aggregate populace with 106.23 million out of 1991 evaluation, despite the fact that this rate is higher if Dalits who have changed over to different religions, for example, Christianity or Islam, are incorporated. Uttar Pradesh represents the most astounding number of scheduled castes with 22.3% of the SC populace of India, trailed by West Bengal (11.4%), Bihar (9.6%), Tamil Nadu (8.5%), Andhra Pradesh (7.6%) and Madhya Pradesh (7.0%). These six states expressed above, establish 66.4% of the SC populace in India. Almost 84% of the SC populace live in the provincial territory and keep up their job through rural exercises like sharecropping, tenure, and so forth.

Educational Prejudice

Children from Schedule Caste confront segregation in schools, regularly because of higher caste instructors and understudies. Segregation incorporates being compelled to sit independently from other kids, being made to clean toilets and not being given textbooks and garbs.

Kids from Schedule Caste infrequently advance past the essential dimension. This is reflected in the hole in education among SCs and whatever is left of the populace – just 66.1% of those having a place with SCs can peruse and compose contrasted and the national normal of 73%. Eventually, this prompts bring down work risks and long-haul salary destitution

Social partiality

Scheduled Castes otherwise called Dalits – were outside of the Indian Hindu caste framework, esteemed "unapproachable" by the higher castes. Their distance status implied that higher caste gatherings would not contact, address or connect with Dalits, bringing about their rejection from network life.

In spite of the fact that the caste framework was authoritatively canceled in 1949, Dalits are still looked down on and victimized in Indian culture because of instilled social standards.

Economic partiality

An individual's activity was controlled by their situation in the Hindu caste framework. Customary Dalit employments incorporate road cleaning and expelling can squander, also called manual searching.

Today, many Schedule Caste individuals still end up caught in these caste-based occupations and face segregation while applying for different employments. They likewise will, in general, get bring down wages.

Health preference 

Under 5 mortality for Schedule Caste is significantly over the national normal – 88 out of 1000 kids from SC bunches bite the dust before their fifth birthday celebration, though the national normal is 74 out of 1000. This is expected, to some extent, to the way that wellbeing laborers are as a rule from higher castes and regularly deny Dalits treatment or decline to contact them. On the off chance that treatment is given, the nature of consideration is regularly poor and inadmissible mentalities are habitually experienced.

Different types of exclusion

Dalits or Schedule caste who have a place with other socially avoided gatherings confront more noteworthy difficulties as they need to manage various types of social prohibition. For instance, a Muslim Dalit may confront twofold segregation dependent on both their caste and their religion.

Privileges of Schedule Caste

The situation of schedule caste and schedule clan is dependably a question mark for the general public .being a creating nation we are stating that we are giving an equivalent status to them as contrasted and another caste yet in all actuality, it isn't this way. In present-day time additionally, they are confronting issue however we can say that the degree of enduringness is less when contrasted with past time. For enhancing their conditions government are making different strides like explicit laws are being made for them, commissions were made just for their advancement and by methods for reservation likewise, the legislature is endeavoring to enhance their condition.

In particular, Our Constitution ensures equity and correspondence of chance to every one of its nationals. It likewise perceives that equivalent open door suggests an opposition among equivalents, and not 'un-measures up to'. Perceiving the imbalance in our social structure, the producers of the Constitution contended that more fragile areas must be managed on a special balance by the state. An extraordinary obligation was, along these lines, set upon the state to give security to the more fragile segments of society.

With the inheritance of Dr. B R Ambedkar, the Indian constitution ensured to all residents the essential rights and equivalent security under the steady gaze of the law. It gives various shields to Scheduled Castes to guarantee their inside and out advancement and assurance against a wide range of the segregations in India. In any case, the vast majority of the arrangements of the constitution have stayed just on paper on the grounds that their execution has been broken, apathetic and deficient and disparity, segregation, avoidance, and vilification can mutually add to the articulate underestimation in India. They represent 2 percent of Tamilnadu's populace, and the Socio-monetary and Caste Census has now discovered that Dalits families in rustic Tamil Nadu contact 25.55 percent. Be that as it may, Dalits in the state keep on being an accepting end; and there is by all accounts no in abominations against them. "Generally, the political talk in Tamil Nadu rotated around the Brahmins versus non-Brahmins question. Presently, it has moved toward becoming Dalits versus non-Dalits.

As needs are, the Constitution accommodated defensive separation under different articles to quicken the way toward building a libertarian social request In the examination paper I just clarified the state of schedule caste and schedule clan and what are arrangements accessible to them under the constitution of India. These arrangements are much the same as some assistance for them to enhance their condition. At the point when every one of the areas of individuals grew then just our nation will turn into a created nation.

Worldwide law on Human Rights:

•  Article 1,2 of Universal Declaration of Human Rights (UDHR) and ARTICLE 3, 5,6 of International Covenant on Economic, Social and Cultural Rights (ICESCR) accommodate uniformity and rights for all. The state ought to give the delight in all financial, social and social rights.
•  Article 23 UDHR and Article 7 ICESCR: Equality in business and preclusion of separation in pay and working condition.
•  Article 25 and 26 UDHR state ought to accommodate the fundamental need of all.
•  Article 11(2): Protection in regard to a conviction for offenses.
•  Article 18 opportunity of the inner voice and free calling, practice, and proliferation of religion.
•  Article 22 assurance of interests of minorities.
•  Article 8 Right to Right
•  Article 10 ICESCR give a privilege to wed and discovered family by one's own assent.

Indian Law:

• Beyond these arrangements in the Constitution of India some uncommon arrangements is made for the Scheduled Castes. Article 17 has canceled to the act of distance. Article 330 and332 gave accommodated the reservation of seats to arrangements, Article 338 has made arrangement for the exceptional officer to research all issues identifying with the protections for the Scheduled Castes and Article 46 identifies with unique consideration about the instructive and financial enthusiasm of the Scheduled Castes.10
•  National Commission for Scheduled Castes and Scheduled Tribes: Article 338 of the constitution requires constitution of the National Commission for Scheduled Castes and Scheduled Tribes for better insurance of the privileges of the individuals from the Scheduled Castes and Scheduled Tribes.
•  Caste Disabilities Removal Act 1950: The Act gives that when in a common suit the gatherings have a place with various influences, the laws of the religions of the gatherings will not be allowed to work to deny such gatherings of any such gatherings of any property however for the task of such laws, they would have been entitled.
•  Protection of Civil Rights Act 1955: By this Act, implementation of any inability emerging out of distance has been made an offense culpable as per the significant arrangements.
•  The Bonded Labor System (Abolition)Act, 1976
•  Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act 1989: An Act to keep the Commission of barbarities against individuals from the Scheduled Castes and the Scheduled Tribes for Constitution of extraordinary courts for preliminary of such offenses, and to give alleviation and restoration to the people in question.
•  Protection of Human Rights Act 1993: The Act accommodates the Constitution of a National Human Rights Commission, State Human Rights Commission, and Human Rights Courts for the better assurance of Human Rights.

Clarification:

The above arrangements of International Bill of Rights and Indian Constitution guarantee that Scheduled Castes and Scheduled Tribes be dealt with similarly and not be segregated. It guarantees that the state accommodates measures to enhance Socio-Economic states of SC/ST with the goal that they accomplish a base way of life. The state is to secure Social, Economic and Cultural privileges of them.

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Tags : Scheduled Caste List, Scheduled Caste Surname, Dalits, Scheduled Caste Meaning, Scheduled Caste in India, Scheduled caste defination.

Mayawati

Mayawati was born in a Dalit family on January 15, 1956, in Mrs. Sucheta Kriplani Hospital, New Delhi. His family has a place with the Dalit sub-position (Jatav). His dad, Prabhu Das, Badalpur, was a mail station representative in Gautam Buddha Nagar. His mom, Ramratri was an ignorant lady, yet he appreciated the training of every one of his kids and made everybody qualified. The boys were sent to tuition-based English medium schools while the little girls went to government schools. Mayawati has 6 siblings and 2 sisters. His local town is Badalpur, which is situated in the Gautam Buddha Nagar area of Uttar Pradesh. Individuals call them ‘Bahan Ji’ in regard. 

Real Name: 

Mayawati's real name was Chandravati and she was examining with this name, however, when she interacted with Kanshiram and began dynamic governmental issues, Kanshi Ram named her Mayawati. 

Education : 

Kumari Mayawati got her B.A. in 1975 from Kalindi College, Delhi University. After this, he got the level of B. Ed. from BMLG College, Ghaziabad, Meerut University in 1976. Kumari Mayawati passed the LLB's instruction from Meerut University in 1983. His vocation began as an educator in a Delhi school. In the meantime, he additionally made arrangements for common administrations. They are unmarried and are referred to by their supporters as 'Bahinji'. 

Political Life : 

Subsequent to interacting with Kanshiram in 1977, he chose to wind up a full-time political legislator. Under the preservation of Kanshiram, he was a piece of his center group when the BSP was established in 1984. By and by, this is the national leader of the Indian Politician and Bahujan Samaj Party (BSP), a stage for social change for the enhancement of the lives of the most helpless areas of the Indian culture - the majority or Scheduled Castes and Scheduled Tribes, Other Backward Classes and Religious Minorities. Spotlights on The Dalit lady, who has been meddling in the Indian legislative issues of Dalit governmental issues, assumed control over the reins of Uttar Pradesh Chief Minister multiple times. 

Mayawati battled her first decision in Karaana Lok Sabha seat of Muzaffarnagar in Uttar Pradesh. On June 3, 1995, Mayawati turned into the Chief Minister of Uttar Pradesh out of the blue. Also, he led from October 18, 1995. As a Chief Minister, he took office from 21 March 1997 to 21 September 1997, from third May 2002 to 29 August 2003 and for the fourth time on May 13, 2007, he assumed control as Chief Minister. This time he administered for five entire years yet lost in 2012 to the Samajwadi Party. 

With Kansiram

Married life : 

Mayawati was a Chief Minister of Uttar Pradesh four times but she did not get married. But, what was the reason for not getting married, do information about it. Kanshiram built up BSP party and proclaimed his dearest devotee Mayawati as its successor. Mayawati was getting ready for the IAS, at that point, Kanshiram ji brought her into legislative issues. In the life of Mayawati, Kanshi Ram had an extensive place and Mayawati had incredible regard and regard. Kanshiram's connection to Mayawati has dependably been a subject of prattle in the halls of individuals and governmental issues. Adversaries had dependably put numerous charges of the criminal nexus among Kanshiram and Mayawati. In any case, the two pioneers never comprehended the need to give any illumination. For what reason did Mayawati not wed? He gave the response to this inquiry in a TV meeting. The present Congress pioneer Rajiv Shukla was the primary columnist. He took a meeting of Mayawati for the TV and asked him in the meeting that for what reason he carried on a lifetime. So Mayawati uncovered that reason in the meeting. He had said that I needed to work for the upliftment of the Dalits. In the event that I got hitched, I would have been so confounded in the house-house that I will probably enhance the state of the Dalits, that would never have been satisfied. Second, he said that he doesn't trust marriage fundamentally. That is the reason he never hitched. There was dependably a dialog in governmental issues that Mayawati's heart had regarded Kanshi Ram in the heart as well as due to her, she chose to stay deep-rooted. 

Taj Heritage Corridor: 

In the year 2002, the Uttar Pradesh government began the development of the Taj Heritage Corridor. Seeing the entire venture got into a discussion. Mayawati's tables, every one of the reminders, the natural office's notice, the notice of the CBI, were loaded up with notification of the Supreme Court. Resistance parties from above have assaulted them savagely. Amid this period, the CBI put red on Mayawati's 12 living arrangements. In the meantime, the property was uncovered more than salary. There were charges of misappropriation of Rs 17 crore, yet the Supreme Court dismissed the CBI's request in which Mayawati was made blamed. CBI had a few blunders in the charge sheet against Mayawati and Naseemuddin.

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Tags : Mayawati, Bahanji, Kumari Mayawati, Mayawati Husband, Mayawati Education, Mayawati Caste, Mayawati Biography

Sree Narayna Guru

Sree Narayan Guru was born in 1856 in a small village 12 kilometres north of Thiruvananthapuram in Kerala. Due to being a backward caste himself, he used to understand the pain of the community. His house was named Nanu. They were very naughty since childhood. His early education was at that time near the famous astrologer CA Pillai. He received Sanskrit education from them. There was no way of education more than this in the village. So, after getting an introductory education from there, staying in his own house, started doing self-study. Seeing the perseverance of these, his uncle Shri Krishnanavidiyar took the responsibility to teach them.

Being a bit older, they took responsibility for grazing the animals in the village. When these cows went to the forest to feed the cows and see that the cows are feeding comfortably or making chewing gum, they themselves sit on one side and remember the Sanskrit verses. Later, they got the work to solve the fields.

When working in fields, even when they have time, they keep looking for the mysteries of life, the causes of it, and the solutions to the solution. Who am I ? Where have you come from? What is this life? How many days is it? Where does it come from? Where does it go? Why is the world suffering? What is happiness Such questions always kept distracting them?

This is Shiva, Mahaprabhu Shiva,

There is no equivalent to you.

Still, I'm wondering,

I am stuck in conflicting ideas.

O Lord, guide me, towards the last truth.

As he grew up, he began to teach his equivalent children to read the writing. Then they became famous as Nanuashan (Nanu teacher). To stay, they got a place in the premises of Dnyaneshwar temple nearby. Then he started teaching the Lord Shri Bhagwatgita in the temple.

Narayana Guru believed that the education of devotion comes from the emigration of the Vedanta, the Upanishads and the Gita. The object of the Vedas was the subject matter. The Upanishads mixed the knowledge of this in this and the devotion rose from the level of the public and reached the top. These three were co-ordinated in the Gita. It has been said about Karma Yoga, Bhakti Yoga and Gyan Yoga. The coordinator of the Gita is the originality of this. Shankaracharya had set up Advaitaism while spreading the propagation of this principle of Geeta. Shri Narayana Guru presented this in a new form in his philosophy. The force of them was more on Geeta's messages. They were neither rude rituals nor fanatical Vedanti. They have never been able to retire in forests. The belief in them was in an act of attachment. He repeatedly said in his "Self-centenary Century" that knowledge is not everything. Knowledge means self-inspection ie you peep into it, recognize yourself and realize your self - that is the real knowledge. The life philosophy of Shri Narayana Guru can be seen mainly in three parts.

1. First of a devotee, one such devotee who seeks truth at the places of peace of the world, at peace-prone places, in the jungles, in the mountains of the mountains, on the banks of a deserted slow river, or at such desolate places. lives.

2. Second part when a person becomes an ascetic becomes a real yogi. KarmayevAstrology at the field of inquiry - when he considers this form of Geeta as his religion.

3. The third part is that when he realizes the belief in karma, the worldly temptation becomes a wise man. But he also has the knowledge of society or the activity of society. It is a form of religion, intellectual, of a religion.

In the compositions of Narayana Guru, Man Kine has a glimpse of all three forms. In his poetry, the primacy of devotion is also the fragrance of the divine light of the inner heart of man. In this 'Divya Dashasham' 'Deepika' and 'Swanhuhuti Geeti', this divine light gets the impression. In the poetic composition 'Kundalini Pattoo', six stairs of Yoga meditation have been discussed in Patanjali Rishi. His other compositions are - Darshan Mala, Souteropath Shantam, Daiv Dasham, etc. Shri Narayana Guru believed in Acharya Shankar's monotheism but with a difference. Acharya Shankar presented Advaita philosophy as a special spiritual contribution of India to the world. In this way, he made an intellectual class of his voters in the country. Sree Nayan Guru carried this tradition forward but keeping it in mind, basically, poor, inferior, and socially oppressed.

There are many wondrous stories associated with the life of Shri Narayana Guru. These may also have some exaggeration. This kind of wondrous stories has been denied by Narayana Guru himself. But there are some incidents that are not real, but less than miracles. Once Narayan Guru was staying in his disciple Kumaran Asan's Aruvipuram. They did not stay in someone's house and would like to spend the night burning out under the open sky. Even this night, both the gurus and the disciples were burning fire under a tree. After a while, Narayan Gurudev sat in meditation and the Asana wrapped the blanket and slept on the ground nearby. After a while, the master jolted the disciple with a light stick and said slowly, 'Look'. Asana saw that a cheetah and her child were sitting on the other side of the fire. Guruji said, 'Do not be afraid to sleep silently. This will not tell us anything ' Asana wrapped himself well with a blanket fell asleep. After a while, when Asana opened her eyes she saw that both the animals had gone. Many such incidents have also been discussed by other disciples of Narayan Guru himself.

Narayana Guru jumped around for thirty years of life like a yayavar. At night or day, sometimes at that place, at that place, sometimes on the coast, sometimes on the mountains, sometimes in the forests, sometimes in the Kendras, sometimes in meditation, and then in the discussions. The scholars called them the 'Aniket-based expert' of Geeta. He made the goal of his life - elimination of illiteracy, ignorance, superstition, corruption, sinister customs and ritualism from society. Swami Ji was very compassionate, calm and simple in nature, but at the same time in desire power, he was strong and resolute. He encouraged many students to study Sanskrit and science. The main objective was to awaken consciousness in society. Their life philosophy was based on eternal values, therefore they are considered to be a practical yogi. Shri Narayana Guru was a pure, Sattvik and simple Vedanti due to his lifestyle and activities. There is an obstruction in the form of conflict and mutual opposition in the path of attaining spiritual knowledge. This came in front of Narayana Guru too.

Philosophy of Sree Narayana Guru

It's anything but a matter of extraordinary ponder that Sree Narayana Guru wound up one of the best defenders and re-evaluators of Advaita Vedanta, the guideline of non-duality set forward by Adi Shankara, for both hail from the equivalent immaculate place where there is Kerala. Just a range of a thousand years isolates both.

Sree Narayana Guru additionally broadened this non-dualistic standard into useful methods of self-acknowledgement through otherworldly instruction, empathy, and tranquil concurrence of humankind. He was additionally a libertarian who pushed social fairness and general fraternity. The Guru buckled down as a social educationist and denounced segregation for the sake of rank, doctrine and religion. Training was one of his essential worries by which, he trusted, that one could elevate his/her personal satisfaction.

His methods of insight are best reflected in his wonderful endeavours that blend stylishly the standards of morals, rationale and power. His well-known words one station, one religion and one god for the man filled in as a new float in the socio-social domain of the then Kerala.

In his eminent work Atmopadesa Satakam, which comprises of one hundred sections of self-guidance, the Guru proposes his rationality of populism. Written in Malayalam around 1897 this ripe beautiful articulation without a doubt radiates from a soul that has accomplished an accomplished condition of primordial information and core of the Universe. It mirrors the Guru's capacity to see humankind, from a noble and lifted point of view, in inadequate equity and with no racial, religious, standing or some other segregation. The Guru's reasoning stressed the consistency between the genuine presence of the "normal reality" on Earth and one Divine behind the creation and sustenance of the Universe, rejecting any ideas of deceptive universes.

Swami ji had some formulas on it: (1) "The goal of all religions is one. Once all the Nadia meets in the ocean, the difference of all ends. "(2)" The purpose of religion is to take human thoughts to the summit. "(3)" The person who experiences the ultimate truth Taken, he does not need any religion again. She becomes the guide for others. "

Narayan Guru created self-confidence and self-reliance among the people of Kerala's oppressed and oppressed classes by his works and teachings. As a result of these efforts, the doors of the temples were opened in Kerala for Dalit and Damit castes in Kerala in 1925. In 1936, the law was passed in this regard too. Earlier, children of these classes had restrictions on reading in normal schools. Even before attaining freedom from the efforts of Narayana Guru, this ban was lifted.

In February 1928, Swamiji suddenly became restless. They realized that their last time has come. Finally, on September 20, 1928, at the age of 72, he became absorbed in the Maha Samadhi.

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Chamar

Today, whom we address with the Chamar caste, and whom we deal with touchless, are actually Kshatriyas of the Veer Chanwar dynasty. Those who tried to humiliate Sikandar Lodi by declaring Chamar. Before Sikandar Lodhi (1489-1517), there is no mention of any caste named 'Chamar' in entire Indian history.

Chamar The Great

‘Colonel Tad’ is considered one of India's most credible, scholarly, the historian who has written in detail about the Chanwar dynasty in his book, ‘The History of Rajasthan’.

The book, ‘Hindu Charmari caste’, a famous glorious dynastic history writer, Dada Vijay Sonkar Shastri also wrote a book describing his golden past after a thorough research. This dynasty is also mentioned in the disciplines of Mahabharata. According to Dr. Shastri, neither there was any word in ancient times nor was there any caste of this name.

The writer of the 'Arrogation' Dr. Hamida Khatin writes that prior to the medieval Islamic rule, there is no mention of any particular caste for skin and cleanliness in India. Hindus regarded leather as prohibited and acceptable. But after the arrival of Muslim rulers in India, heavy efforts were made to produce it.

Chamar or Charmakar is a position aggregate found in the Indian subcontinent. At present, this station falls under the class of Scheduled Castes. This position is likewise a casualty of distance. Individuals of this position have generally been related to the calfskin business. In India, there is countless in the Scheduled Castes whose principal business was to make cowhide merchandise. They were kept in the class of untouchables until the point when the constitution was framed. Prior to the entry of the British, the general population of Chamar rank were extremely wealthy in India, however, were presented to contacting the calfskin. With the end goal to stop the unapproachability with them after Independence, they were kept in the Scheduled Castes classification in the Constitution of India and a wide range of mistreatment and untouchables were restricted. Regardless of this, even in a few places in the nation, contacting these standings and other Scheduled Castes is as yet immaculate. Because of unapproachability, this standing quit working in calfskin and today the cowhide business has received the name of the calfskin function as the name of Leather Industri. They completely complied with the religion in doing calfskin work, i.e., slaughtering any creatures, not just utilized the dead creatures in cowhide.

According to Dana Vijay Sonkar Shastri, during the time of Turkic invaders, the rule of the Chanwar dynasty was in the western part of India and it was the great Raja Charansenaen. The marriage of the Raj family of this Kshatriya dynasty was with the Bappa Raval dynasty. Rana Sara and his wife became Rani, who was associated with Chanwarvash, made Saint Radassji, his master, and gave him the title of Rajguru of Mewar and prayed to live in the Fort of Chittor.

Sant Ravidas stayed for several months in Chittor Fort. Impressed by his great personality and teachings, a large number of people considered him a teacher and became his followers. The result of that is that today too there is a large number of Ravidasis in western India. The behaviour of the Chamar caste in Rajasthan is still almost the same as the Rajputs. Women keep a long veil, people mostly keep shoulders and turbans.

Sant Ravi Das's fame began to grow so much that Sikandar Lodi, sent by the Sikandar Lodi to Mullah Sadan Fakir to send Saint Ravidas to Muslim, knew that if Ravi Das accepted Islam, a large number of Islamists would become politicians in India but his Wondering about the fact that Mulla Sadan was defeated in the Fakir Shastra and could not give any answer and was impressed with his devotion By receiving name Ramdas His devotees are Vaishnav (Hindu) | Both Saints got together in the promotion of Hinduism, which resulted in Sikandar Lodhi being confused and confined Saint Raidas and declared his followers to be the untouchable 'Chandal'. He was imprisoned under the imprisonment for his imprisonment, knife-cutting, knitting, etc. forced him to make a Muslim very physically.

In response to the atrocities on Sant Rādas, the Chanwar dynasty's Kshatriyas surrounded Delhi. Sikandar Lodhi had to leave Sant Rādas, fearful of this. The problem is that you and we did not read both of the Saint Ravidas, which depicts the society of that time, that the tyranny of Sikandar Lodi, forcibly converted to Islam and pushing the Hindu Brahmins and Kshatriyas who protested against it, Indicates

Veer Kshatriya of the Chanwar dynasty who Sikandar Lodhi made 'Chamar' and our Hindu ancestors strengthened the hand of Islamic vandalism by making them untouchables. This society accepted to be downtrodden and humiliated but did not accept it being godfearing, even today, this society stands as the basis of Hindu religion.

Today there are 23 million Muslims in India and about 35 million are Scheduled Castes people. Just think, if these people had given up on the Mughal atrocities and Muslims had become Muslims, then today the Muslim population would cross 50 crores and today India would have become a Muslim nation. The jihad would have been dominated here and like the countries of Iraq, Syria, Somalia, Pakistan and Afghanistan, there was an atmosphere of bomb blasts, rioting and bloodshed. We were either killed or converts to Hindus, or we found very very lifelong life in the form of infidels.

Blessed are our brothers who, along with generations of atrocities and insults, have preserved the pride of Hindutva and by being self-humiliated and poor, also served the Indians in every way.

Sant Ravidas 'Raidas'

In our nation, numerous incredible holy people have been honored in this nation by the introduction of our nation in India, or, in other words is considered world master and when our nation has abnormal state of segregation, casteism, and separation in its pinnacle, at that point our nation Many extraordinary men in India have been conceived on this planet and by evacuating the shades of malice, Kuruthiyo from the general public, while strolling on the way appeared by their commitment towards the genuine way. In the immense holy people, there is likewise the name of Saint Guru Ravidas ji, which demonstrates an incredible social reformer, philosophical artist and reverential soul in the wake of transcending the separation of religion Let us think about the life of such awesome Saint, Guru Ravidas Ji, whose life we gain from the life of religion and station and the feeling of social welfare.

The Great Saint Ravidas

Although the information related to the birth of the great Saint Guru Ravidas is not available, but based on the facts and facts, the great Saint Guru Ravidas is believed to be born around 1377. According to Hindu religion month, great sage Guru Ravidas is born on the full moon day of Magh month and on this day, the birth anniversary of great Saint Guru Ravidas is celebrated with great fanfare.

Some scholars also said that they were born in 1398, in Banaras. Raidas are contemporary of Kabir. Impressed by the fame of Raidas, Sikandar Lodi invited him to come to Delhi. Ravidas has a special place among medieval seekers. Like Kabir, Radass also has a special place in the main poets of Sant Koti. Kabir has recognized them as 'Ravidas in sati'.

Ravidas had no faith in such incidents like idol worship, pilgrimage. He considered the person's inner feelings and mutual brotherhood as true religion. Ravidas has used simple, practical language in his poetic compositions, in which there is a mixture of words of Awadhi, Rajasthani, Khadi and Urdu-Persian. Raidas has a special love and metaphor ornamentation. In simple words, a saint poet has expressed his heart with great clarity. Their self-determination, daily sense and instinctive devotion boast the heart of the reader. Forty posts of Ravidas are also included in the holy scripture of the Guru, Guru Granth Sahib.

Early education of Ravidas

In childhood Saint Ravidas went to his Guru Pandit Sharda Nand's school, which was later stopped by some high caste people. Although Pandit Sharda felt that Ravidas is not a normal child, he is a child sent by God, so Pandit Sharadanand admitted Ravidas to his school and started his education. He was very fast and promising and used to earn more than teaching his master. Pandit Sharda Nand was very influenced by him and his behavior. He thought that one day Ravidas will be known as a spiritually enlightened and great social reformer.

While contemplating in school, Ravidas Pandit moved toward becoming companions of Shardananda's child. At some point, the two individuals were playing together in one go, out of the blue Ravidas Ji won and his companion won the second time. Next time, Ravidas Ji had the turn but since of being dull they couldn't finish the amusement, after which them two chose to proceed with the diversion early in the day the following day. The following morning Ravidas ji came however his companions did not come. In the wake of sitting tight for quite a while, he went to his companion's home and found that his companion's folks and neighbors were crying.

Dalit Saint Ravidas

The nature

The small events of his life reveal his qualities regarding time and adherence to the word. On one occasion the people of the neighborhood were going to the Ganga-bath at a time. One of the disciples of Radaas asked them to walk, then they said, I must go for the Ganga-bath, but I have kept the promise of making a person with shoes today. If I could not give him shoes today, the word would be dissolved. If you go to the Ganga bath then the mind will be here, how will you attain salvation? It is advisable to do the same work that the mind is ready to do in the end. If the mind is right then it can get the virtue of Gangasanan in the water of the Kadtha. It is said that since this kind of behavior, the saying goes that - if you change your mind, then you will be able to find a way out of it.

Ravidas taught the controversy over the spirit of low caste and in the name of god-devotion, he called the essence and the meaningless and taught everyone to be mutually charitable.

They used to compose themselves as mellow and devotional hymns and used to recite them with pride He believed that Ram, Krishna, Kareem, Raghav etc are all different names of the same God. The same God is praised in the texts such as Ved, Koran, Purana.

Marriage life of Ravidasji

Due to his close love and devotion to God, he was away from his family business and parents. Seeing this, his parents got married to Mrs. Lona Devi and they had a son named Vijay Das.

Even after marriage, he was unable to meditate properly in his family's business. Seeing his father, one day he got out of the house to see how Guru Ravidas Ji could do his social work to help his family. After that he started living behind his house and started doing his social work.

Later, Guru Ravidas Ji became a devotee of Ram Roop and started expressing his feelings towards God by chanting the names of Ram, Raghunath, Raza Ram Chandra, Krishna, Hari, Govind.

Some social issues of Ravidasji

He sent them to complete real social and religious work on earth and to remove all discrimination made by humans. Guru Ravidas ji is known for his great deeds against karma.

In their time, the Dalit people were very much ignored and they were removed from the other caste people in the society. They were not allowed to worship in temples and children were discriminated in schools.

At such times, Guru Ravidas gave a new spiritual message to the people of the dalit society, so that they could fight with the difficulties of this manner. He was a social reformer, humanist, religious human, thinker and great poet. Their relationship was worldly with Kathbandhla Chamar caste. His composition emphasizes the well-being of the human being giving the message of love to God, Guru, universe and nature.

E. V. Ramaswamy 'Periyar'

E. V. Ramaswamy was a Tamil nationalist, politician and social worker. Their fans used to respectfully address 'Periyar' with them. They started 'self-respect movement' or 'Dravid movement'. He formed the Justice Party, which later became 'Dravid Kadgam'. He opposed lifelong conservative Hindutva and strongly opposed the mandatory teaching of Hindi. He worked a lifetime for the exploited class of South Indian society. He attacked the Brahmins and Brahmins and demanded a separate nation 'Dravid Nadu'. Periyar E.V. Ramaswamy emphasized issues like logic, self-esteem and women's rights and a strongly opposed caste system. He fought the right of South Indian non-Tamil people and also opposed the dominion of North Indians. His work changed very much in Tamil society and caste discrimination also reduced to a great extent. In his quotation, UNESCO described him as "the enemy of the new age, the Socrates of Southeast Asia, the father of the social reform movement, the enemy of the ignorance, superstitions and customs of unnecessary".

E. V. Ramaswamy 'Periyar'

Erode Venkata Naikar Ramaswamy was born on September 17, 1879, in a prosperous and traditional Hindu family in Erode, Milano. His father, Venkatappa Naidu, was a wealthy businessman. His mother's name was Chinna Thaimalal. He had a big brother and two sisters.

In 1885, he enrolled for education at the local primary school, but after a few years of formal education, he joined his father's business. From childhood, he used to question the authenticity of the said things in orthodoxy, superstitious and religious observances. He said that the anti-conflicting things spoken in Hindu epics and mythology were absurd and even mocked. He openly opposed social evils like child marriage, devadasi practice, widow remarriage and the exploitation of women and Dalits. They also opposed and boycotted the caste system.

Kashi yatra, 1904

In 1904, Periyar travelled to Kashi, who changed his life. After hunger, he went to the free banquet there but after learning that he was only for the Brahmins. He still used to get food but he was disgraced by being pushed and turned against him because he became an opponent of conservative Hindutva. After this, he did not accept any religion and remained the lifelong atheist.

Congress Party Member, 1919

He worked as the Chairman of the Municipal Corporation of Erode and promoted the work of social uplift. They also worked towards increasing the use of khadi. On the initiative of Chakravarti Rajgopalachari, he became a member of the Congress in 1919. He participated in non-cooperation movement and was arrested. In the Tirupur session of 1922, he became president of the Madras Presidency Congress Committee and advocated reservation in government jobs and education. In 1925, he left the Congress party.

Vaikom Satyagraha

The strict rules of untouchability in Vaikom of Kerala, according to which the Dalits / Harijans were barred on the road surrounding any temple. Periyar led the Vaikom movement on the request of Congress leaders in Kerala. This was done to remove the prohibition of running a Dalit on roads leading to the movement. His wife and friends also joined him in this movement.

The leader of Self-respect movement

Self-respect Movement, 1925

Periyar and his supporters have always pressurized the authorities and the government to reduce the inequality of society. The main goal of 'self-respect movement' was to bring pride to non-Brahmin Dravidis on their golden past. After 1925, Periyar focused on spreading the 'self-respect movement'. The publication of a Tamil weekly 'Kudi Arasu' (started in 1925) and the English Journal 'Revolt' (started in 1928) was started for the propagation of the movement. The aim of this movement was not only 'social reform' but also 'social movement'.

Justice Party or Dravid Kadgam, 1916

In 1916, a political organization 'South Indian Liberation Association' was established. Its main objective was to oppose the economic and political power of the Brahmin community and the social uplift of non-Brahmins This institution later became 'Justice Party' In order to gain the support of the masses, non-Brahmin politicians propagated the ideology of equality among non-Brahmin castes.

Hindi language protest, 1937

In 1937 when C. Rajagopalachari became the Chief Minister of Madras Presidency, he made Hindi language education compulsory in schools, which triggered the anti-Hindi movement. Tamil Nationalist leaders, Justice Party and Periyar organized anti-Hindi movements, which in turn led to the arrest of many people in 1938. In the same year, Periyar gave a slogan "For Tamil Nadu Tamils" in protest of Hindi. He believed that after the implementation of Hindi, Tamil culture would be destroyed and the Tamil community would be subject to North Indians.

Leaders of all South Indian parties, together with their political ideologies, opposed Hindi. In the anti-protest movement of 1937, Periyar took the help of 'Justice Party'. When the Justice Party became a weak post, Periyar took over the leadership and empowered it through the anti-Hindi movement.

In 1944, Periyar changed the name of Justice Party to 'Dravid Kadgam'. The influence of Dravid Kadgam was on urban people and students. Rural areas were also not untouched by the message. On the protest of anti-Hindi and Brahmin customs and rituals, Dravid Kadgam fastened his feet. Dravid struggled for the abolition of assassination in Dalits.